@Terry
... a God who claims to be the personification of absolute morality, but is clearly morally inferior to humans who instinctively know that genocide is wrong, because most humans are not psycopaths.
On what BASIS can you claim that God is morally inferior? You state that humans "instinctively" know that genocide is wrong, but that isn't clear at all. How do you know we aren't socialized to believe it's wrong? And (since we're assuming God's existence) why should we value our socialization or instincts over what God says?
Also, nowhere do I know of God claiming to be, or a Christian claiming God to be, the personification of "absolute morality".
Claiming that God is omnibenevolent (or "all-good") is different than saying that God provides objective morality, and that is much different than saying morality is absolute.
What is your answer Jeremy (after you touch base with God of course)?
I'm addressing a claim being made. I'm sure you would agree that that the burden of proof is on the one making the claim to demonstrate that it is so.
You are making conflicting claims with morality. On one hand, you are stating that genocide is WRONG, and on the other claiming that morality is grounded in what "works or doesn't work". Well, clearly genocide "works" - it just depends on which side of it you are on. So, why should it be considered WRONG? You answer thusly:
It does not feel good...
To who?
...it does not increase our well being.
Whose well-being? With "well-being" defined how? Clearly, some think that genocide is increasing "well-being".
It makes our lives miserable...
Obviously, it does not make everyone's life miserable.
... and if we allow it we endanger our loved ones and ourselves.
Why should they not be endangered, if it is considered to promote "well-being"?
These are MUCH better reasons than "a magical being wrote a magic book which told me to do as I say not as I do"
Why? because the morality you've just espoused is somehow less arbitrary? It isn't. You are basically proposing utilitarianism grounded in social norms, which is subjective. Social norms aren't the same now as they were then (as you admit), so it isn't even a fair comparison. Nor can you provide any objective reason, on atheism, why life (especially human life more so) should be valued at all. Nihilism is the logical result of atheism, and any value you assign to life is arbitrary and subjective - much the same as your "magic book" example. Just because you or society likes one better does not demonstrate that it is RIGHT - or even that it "works" (depending on how it's defined).
It is not a belief, it is a demonstrable fact that most sane people, of any religion, do not endorse genocide and consider it immoral DESPITE the fact that god says it is sometimes okee dokee and is willing to send billions of very nice people to hell to be tortured forever.
Yes, that is true. So, either the vast majority of the world is a bunch of idiots, or they are psychotic. But you just said above that they aren't psychopaths, so apparently they're all idiots...?
Or, perhaps they acknowledge the following:
IF God exists, and
IF God is the source of objective morality, and
IF God states genocide is OK
then genocide is OK.
PLEASE note that I am
NOT claiming the above. Merely noting that it is a deductive argument where the conclusion is inescapable. Therefore, if your perception is that genocide is wrong, then there is something wrong with your perception. The fact that you don't like it makes no difference.
In our discussion, you're granting 1 & 3, but not 2 - and that is why the conclusion is different.
You are the one avoiding the issue.
No, I was attempting to clarify the issue. I have not made a habit of dodging questions on this site. If I don't know the answer, or am uncertain, I say so.
Morals are evolving and being discovered as we human beings evolve.
Morals are being "discovered"? Then you're claiming that morality exists as some sort of objective entity? What is the source of these objective moral values? This is another inconsistency. First morality is RIGHT & WRONG (at least with respect to genocide) and then its what "works", then it originates because we invent and test, but now we "discover". I really don't understand the system of morality you are proposing.
The barbarians of 2000 years ago had a immature, hideous set of morals that religion has tried to maintain.
You are being ridiculous. Try to explain the evolution of morality (especially in western civilization) in the last 2000 years without involving religion. You believe that morality has gotten better in the last 2000 years? Then you have religion (and especially Christianity) to thank*.
Fortunately for us, and all humans, we have managed to grow up and see these old values to be a terrible code of practice and we have created new codes.
Morals change does not equate to
morals are better. Liking them better does not make them RIGHT.
Curing means improving. Replacing old bad ideas with new ones that make life better (fairer, longer, more fulfilling etc) for more people.
So, when DL says that God should have cured man, rather than kill, you think that God should have imposed a new set of better ideas to make their lives more fulfilling? Why would God be obligated to do that? Further, I don't see how this is accomplished without a massive violation of free will - which would also seemingly be immoral and against what God wants.
Finally, since you're granting God's existence (hypothetically, of course), and we're using the God of the Bible, then we are (I assume) granting omniscience, which is pretty much universally acknowledge as one of God's properties (and even if not, it's probably fair to say that if God exists, He knows more than us, right?). Since I think even you would grant there are legitimate instances where killing is permitted - ostensibly to prevent a greater evil - then you need to demonstrate how it is that you know more than an omniscient being. Alternatively, you need to demonstrate how your morality system is objectively better.
In either case, you will fail. I'm pretty sure that if the Judeo-Christian God exists, you wouldn't claim to know as much - and therefore you cannot claim to know for sure that God wasn't avoiding a greater evil when He decided people needed to die. And you haven't provided a coherent system of morality yet, much less demonstrated that it isn't as arbitrary as saying "God told me so". Not only that, but you would have a very difficult time demonstrating that your preferred morality system isn't actually heavily influenced by theistic values in the first place.
Apparently we were made in his image.
Yes, apparently. I will assume that you, like myself, have no idea what that actually means.
Is genocide immoral or not?
Since you ask my opinion, i will give it. Like all morality, this would be conditional. I don't hold, and neither does the Bible (or even most people) that morality is ABSOLUTE. However, the justification for it would have to be immense.
Is some genocide good and some bad?
See above.
Is that what your absolute moral god tells you?
I don't understand God to be morally absolute. As for morality, has God communicated this to me personally? Maybe, maybe not. Definitely not a complete moral system. I have a conscience. I have a Bible. Obviously we will disagree on whether these are valid forms of divine communication.
In the end, however, I don't think it matters much. Whether I think/feel God is communicating to me is a subjective determination, and how to implement these moral imperatives is ultimately subjective. In my view, we're all really in the same boat with respect to subjective morality. Even if moral values are "objective" in the sense they are grounded in God, and are RIGHT/WRONG, despite whatever we think of them, it is still up to us to intepret, implement, maintain, and fill in gaps.
Is it moral to punish and torture billions of non believers FOREVER (which is far worse and grander scale than what Hitler did)?
Again, that is conditional. It wouldn't be moral for me to do it, no. But then, I'm not God, am I? If God is God, then He has the right to do as He wants, yes? But, of course, simply because He has license to do something, doesn't mean it is RIGHT to do it. And, of course, the "Good News" of Christianity is that He DOESN'T do what is has the right to (conditionally, of course).
The question can be easily flipped around - is it right for people to wrong God and not be punished? The trick bag, of course, is
eternal torment. i confess that I do
not feel eternal torment is a just punishment for what appears - to me, in my finitude - as a finite crime. As it turns out, I believe only a weak case can be made (Biblically) for eternal torment. Another weak case can be made for universalism. But I believe a strong Biblical case can be made for inclusivism and/or annihilationism.
You have the RIGHT moral compass...
I will thank you not to put words in my mouth.
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@DL
We do not know exactly what properties or attributes God has as he is said to be unfathomable, unknowable and works in mysterious ways. Even this we should not be able to know if he is unfathomable. A paradox that show that we have just given him all attributes and made him into a wish list God.
No Christian, Jew, or even Muslim that I know of claims that God is *completely* unfathomable. To say so means that we don't have any expectation of understanding everything about God - because to do so would (in all likelihood) mean that you are God. But the vast majority of theists believe that at least some characteristics of God have been revealed, either inspirationally (revelation) or naturally (via creation).
Scripture does say though that we can reach his morals...
It does? We are to aspire to, but I'm under the impression that the weight of scripture says the exact opposite. there are hints that we can live a perfect life (Job was initially said to be faultless, and both Enoch and Elijah escaped death - but whether that is because they were perfect is open-ended).
... and that would include his moral duties.
Even granting that we are capable of being perfect according to the standards that God has set for us, it definitely does NOT follow that these same standards apply to God, that ANY moral standards apply to God, or that even if they did, that we would be capable of adhering to them.
he did say after all that A & E had become as God's in moral sense in knowing good and evil. So yes, we share God's knowledge of morals and duty.
Even taken literally (and you know how I feel about that now), "as gods" does not equate to "equivalent to God". My wife says my face looks like an ugly mutt's, but CLEARLY I'm much more handsome than that

. After all, prior to that, man had already been made in God's "image", but clearly wasn't equivalent. In any case, no one (that I know of) really claims to know exactly what this means.
But even granting that we may have the same knowledge, again, it does not follow that we have the same duty. After all, we duty implies some sort of ability (to me, you cannot have a duty if you are incapable of performing it), and we clearly do not have the same abilities as God.